My
husband recently used an illustration in one of his “One Minute Messages” that I’m going to borrow here. Our weather
has been particularly deceiving this last week.
Sunshine is usually equivalent to warmth. Many days this week, the sun shone beautifully
and invitingly, but instead of heat, we were met with arctic blasts of negative
degree air when we opened the door. We
were a little disillusioned when our experience was nothing like what we
expected based on what we knew about the sun.
Similarly,
many of us equate romantic love with happiness: if the rays of true love are
shining, then we should naturally feel the warmth of happiness. Why wouldn’t we believe that? Our culture bombards us with that very
message. Nearly every children’s love
story ends with “and they lived happily ever after.” This becomes a serious problem when we
experience an inevitable frosty season in a relationship that makes us
profoundly unhappy. If we are unhappy
(even after we have made our marriage vows), we assume that something must be
wrong, that we must not love the other person, or that we aren’t meant to be
together. All relationships experience
difficulty to one degree or another, and happiness is fleeting and fickle at
best. If love is based on happiness
alone, it cannot and will not withstand
the test of time.
In between reading Sacred Marriage by Gary Thomas (you may have seen some of my quote posts from this book on the
We Are Seen Facebook page) and preparing for Valentine’s Day (The Crossing is hosting
a Desserts & Dancing evening), the topic of love has been on my mind
frequently. Saturday’s chapter
emphasized 2 Thessalonians 3:5: “May the Lord direct your hearts into the love
of God and into the steadfastness of Christ.”
These two things, the love of God and the steadfastness (or
perseverance) of Christ, are contrary to what the culture teaches us about love
and relationships. The culture’s love is
selfish – focused largely on self-fulfillment, pleasure, lust, emotion, and
superficial connection. The love of God
is selfless – it gives to the point of dying, it endures because it is a
commitment (or covenant), it continues regardless of reciprocation, and it involves
such deep and intimate knowledge that it demands the practice of showing grace
and mercy, for none of us are very loveable when the deepest recesses of our
hearts are exposed. God is love (1 Jn.4:8), and any “love” that does not match up with His character is not love at
all. It might be infatuation or
obsession, but it is not love.
The culture’s perseverance is also
based on its happiness, which means it is not really perseverance at all. Unhappiness, “falling out of love,” and becoming
too different are all accepted reasons for divorce. Many couples bail once the ease of the
infatuation wears off and the hard work of building a substantial relationship
begins to take its toll. If love and
marriage are primarily rooted in the idol of happiness, then it makes sense to
bail. However, Jesus is our standard for
love, and marriage is supposed to be a picture to the lost world of His reconciling,
self-giving relationship with the Church.
This is a much higher calling, purpose, and goal than simply our own
happiness. Christ endured unthinkable
hatred, opposition, and suffering at the very hands of the ones He loved (which
includes us). Yet, He never retaliated
or cursed those who attacked Him. He has
promised never to leave us or forsake us (Heb. 13:5), even though we still
often break His heart with our sin and faithlessness. Even while we were
against Him and steeped in our sin, He humbled Himself to the point of infancy,
walked the earth with us, and then gave His life for us (Rom. 5:8). This is unconditional love – this is true
love. A love that cannot survive and
forgive any pain and suffering, particularly at the hand of the beloved, cannot
persevere.
This
love is a choice and a commitment that must be kept – not a feeling over which
we have no control. That is why we need
vows to enter a marriage. Of course
there are times when that love generates feelings of happiness, but we must be
careful not to confuse the two. For true
love must press on through the mundane, through the struggle, through the hurt,
through the unmet expectations, and yes, through the cold seasons of
unhappiness in addition to the seasons of celebration and elation. This love and perseverance can only be
produced as an outpouring of a relationship with the Source of love Himself. He alone can teach us to die to ourselves and
our desires for eternal happiness in order to show us a much greater way – a holy
life and a holy love, not unmarked by the refining fires of suffering and
sadness, that reflect and give glory and honor back to the One who gave us
breath. “We love because He first loved
us” (1 Jn. 4:19).
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